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Humans (known taxonomically as ''Homo sapiens'', Latin for "wise man" or "knowing man") are the only living species in the ''Homo'' genus of bipedal primates in Hominidae, the great ape family. Anatomically modern humans originated in Africa about 200,000 years ago, reaching full behavioral modernity around 50,000 years ago.

Humans have a highly developed brain, capable of abstract reasoning, language, introspection, and problem solving. This mental capability, combined with an erect body carriage that frees the hands for manipulating objects, has allowed humans to make far greater use of tools than any other living species on Earth. Other higher-level thought processes of humans, such as self-awareness, rationality, and sapience, are considered to be defining features of what constitutes a "person".

Like most higher primates, humans are social animals. Humans are uniquely adept at utilizing systems of communication for self-expression, the exchange of ideas, and organization. Humans create complex social structures composed of many cooperating and competing groups, from families to nations. Social interactions between humans have established an extremely wide variety of values, social norms, and rituals, which together form the basis of human society. With individuals widespread in every continent except Antarctica, humans are a cosmopolitan species. In January 2011, the human population was estimated to be about 6.94 billion.

Humans are noted for their desire to understand and influence their environment, seeking to explain and manipulate phenomena through science, philosophy, mythology, and religion. This natural curiosity has led to the development of advanced tools and skills, which are passed down culturally; humans are the only species known to build fires, cook their food, clothe themselves, create art, and use numerous other technologies. The study of humans is the scientific discipline of anthropology.

Etymology

The English adjective ''human'' is a Middle English loanword from Old French '''', ultimately from Latin '''', the adjective form of '''' "man". The word's use as a noun (with a plural: ''humans'') dates to the 16th century. The native English term ''man'' is now often reserved for male adults, but the term "mankind" is occasionally used to refer to the species generally in Modern English. This use is considered by some to be obsolete. The word is from Proto-Germanic '''', from a Proto-Indo-European (PIE) root '''', a cognate to Sanskrit ''manu-''.

The generic name ''Homo'' is a learned 18th century derivation from Latin '''' "man", ultimately "earthly being" (Old Latin '''', a cognate to Old English '''' "man", from PIE '''', meaning 'earth' or 'ground').

History

Evolution

Scientific study of human evolution is concerned, primarily, with the development of the genus ''Homo'', but usually involves studying other hominids and hominines as well, such as ''Australopithecus''. "Modern humans" are defined as the ''Homo sapiens'' species, of which the only extant subspecies is known as ''Homo sapiens sapiens''. ''Homo sapiens idaltu'' (roughly translated as "elder wise human"), the other known subspecies, is now extinct. ''Homo neanderthalensis'', which became extinct 30,000 years ago, has sometimes been classified as a subspecies, "''Homo sapiens neanderthalensis''"; genetic studies now suggest that the functional DNA of modern humans and Neanderthals diverged 500,000 years ago. Similarly, the discovered specimens of the ''Homo rhodesiensis'' species have been classified by some as a subspecies, but this classification is not widely accepted.

Anatomically modern humans first appear in the fossil record in Africa about 195,000 years ago, and studies of molecular biology give evidence that the approximate time of divergence from the common ancestor of all modern human populations was 200,000 years ago. The broad study of African genetic diversity headed by Dr. Sarah Tishkoff found the San people to express the greatest genetic diversity among the 113 distinct populations sampled, making them one of 14 "ancestral population clusters". The research also located the origin of modern human migration in south-western Africa, near the coastal border of Namibia and Angola.

The evolutionary history of primates can be traced back 65 million years. Primates are one of the oldest of all surviving placental mammal groups. The oldest known primate-like mammal species (those of the genus ''Plesiadapis'') come from North America, but inhabited Eurasia and Africa on a wide scale during the tropical conditions of the Paleocene and Eocene. Molecular evidence suggests that the last common ancestor between humans and the remaining great apes diverged 4–8 million years ago.

The gorillas were the first group to split, then the chimpanzees (genus ''Pan'') split off from the line leading to the humans. The functional portion of human DNA is approximately 98.4% identical to that of chimpanzees when comparing single nucleotide polymorphisms (see human evolutionary genetics). Therefore, the closest living relatives of humans are gorillas and chimpanzees, as they share a relatively recent common ancestor.

Humans are probably most closely related to two chimpanzee species: the Common Chimpanzee and the Bonobo. Full genome sequencing has resulted in the conclusion that "after 6.5 [million] years of separate evolution, the differences between chimpanzee and human are ten times greater than those between two unrelated people and ten times less than those between rats and mice". Current estimates of suggested concurrence between functional human and chimpanzee DNA sequences range between 95% and 99%; Early estimates indicated that the human lineage may have diverged from that of chimpanzees about five million years ago, and from that of gorillas about eight million years ago. However, a hominid skull discovered in Chad in 2001, classified as ''Sahelanthropus tchadensis'', is approximately seven million years old, and may be evidence of an earlier divergence.

Human evolution is characterised by a number of important changes—morphological, developmental, physiological, and behavioural—which have taken place since the split between the last common ancestor of humans and chimpanzees. The first major morphological change was the evolution of a bipedal locomotor adaptation from an arboreal or semi-arboreal one, with all its attendant adaptations (a valgus knee, low intermembral index (long legs relative to the arms), reduced upper-body strength).

The human species developed a much larger brain than that of other primates – typically 1,400 cm³ in modern humans, over twice the size of that of a chimpanzee or gorilla. The pattern of human postnatal brain growth differs from that of other apes (heterochrony), and allows for extended periods of social learning and language acquisition in juvenile humans. Physical anthropologists argue that the differences between the structure of human brains and those of other apes are even more significant than their differences in size.

Other significant morphological changes included the evolution of a power and precision grip, a reduced masticatory system, a reduction of the canine tooth, and the descent of the larynx and hyoid bone, making speech possible. An important physiological change in humans was the evolution of hidden oestrus, or concealed ovulation, which may have coincided with the evolution of important behavioural changes, such as pair bonding. Another significant behavioural change was the development of material culture, with human-made objects becoming increasingly common and diversified over time. The relationship between all these changes is the subject of ongoing debate.

The forces of natural selection have continued to operate on human populations, with evidence that certain regions of the genome display directional selection in the past 15,000 years.

Paleolithic

Anatomically modern humans evolved from archaic ''Homo sapiens'' in Africa in the Middle Paleolithic, about 200,000 years ago. By the beginning of the Upper Paleolithic period (50,000 BP [Before Present]), full behavioral modernity, including language, music and other cultural universals had developed.

The out of Africa migration is estimated to have occurred about 70,000 years BP. Modern humans subsequently spread to all continents, replacing earlier hominids: they inhabited Eurasia and Oceania by 40,000 years BP, and the Americas at least 14,500 years BP. A popular theory is that they displaced ''Homo neanderthalensis'' and other species descended from ''Homo erectus'' (which had inhabited Eurasia as early as 2 million years ago) through more successful reproduction and competition for resources. The exact manner or extent of the coexistence and interaction of these species is unknown and continues to be a controversial subject.

Evidence from archaeogenetics accumulating since the 1990s has lent strong support to the "out-of-Africa" scenario, and has marginalized the competing multiregional hypothesis, which proposed that modern humans evolved, at least in part, from independent hominid populations.

Geneticists Lynn Jorde and Henry Harpending of the University of Utah propose that the variation in human DNA is minute compared to that of other species. They also propose that during the Late Pleistocene, the human population was reduced to a small number of breeding pairs – no more than 10,000, and possibly as few as 1,000 – resulting in a very small residual gene pool. Various reasons for this hypothetical bottleneck have been postulated, one being the Toba catastrophe theory.

Transition to civilization

Until c. 10,000 years ago, most humans lived as hunter-gatherers. They generally lived in small nomadic groups known as band societies. The advent of agriculture prompted the Neolithic Revolution, when access to food surplus led to the formation of permanent human settlements, the domestication of animals and the use of metal tools for the first time in history. Agriculture encouraged trade and cooperation, and led to complex society. Because of the significance of this date for human society, it is the epoch of the Holocene calendar or Human Era.

About 6,000 years ago, the first proto-states developed in Mesopotamia, Egypt's Nile Valley and the Indus Valleys. Military forces were formed for protection, and government bureaucracies for administration. States cooperated and competed for resources, in some cases waging wars. Around 2,000–3,000 years ago, some states, such as Persia, India, China, Rome, and Greece, developed through conquest into the first expansive empires. Influential religions, such as Judaism, originating in West Asia, and Hinduism, a religious tradition that originated in South Asia, also rose to prominence at this time.

The late Middle Ages saw the rise of revolutionary ideas and technologies. In China, an advanced and urbanized society promoted innovations and sciences, such as printing and seed drilling. In India, major advancements were made in mathematics, philosophy, religion and metallurgy. The Islamic Golden Age saw major scientific advancements in Muslim empires. In Europe, the rediscovery of classical learning and inventions such as the printing press led to the Renaissance in the 14th and 15th centuries. Over the next 500 years, exploration and colonialism brought great parts of the world under European control, leading to later struggles for independence. The Scientific Revolution in the 17th century and the Industrial Revolution in the 18th–19th centuries promoted major innovations in transport, such as the railway and automobile; energy development, such as coal and electricity; and government, such as representative democracy and Communism.

With the advent of the Information Age at the end of the 20th century, modern humans live in a world that has become increasingly globalized and interconnected. As of 2010, almost 2 billion humans are able to communicate with each other via the Internet, and 3.3 billion by mobile phone subscriptions.

Although interconnection between humans has encouraged the growth of science, art, discussion, and technology, it has also led to culture clashes and the development and use of weapons of mass destruction. Human civilization has led to environmental destruction and pollution, producing an ongoing mass extinction of other forms of life called the holocene extinction event, that may be further accelerated by global warming in the future.

Habitat and population

Early human settlements were dependent on proximity to water and, depending on the lifestyle, other natural resources used for subsistence, such as populations of animal prey for hunting and arable land for growing crops and grazing livestock. But humans have a great capacity for altering their habitats by means of technology; through irrigation, urban planning, construction, transport, manufacturing goods, deforestation and desertification. Deliberate habitat alteration is often done with the goals of increasing material wealth, increasing thermal comfort, improving the amount of food available, improving aesthetics, or improving ease of access to resources or other human settlements. With the advent of large-scale trade and transport infrastructure, proximity to these resources has become unnecessary, and in many places, these factors are no longer a driving force behind the growth and decline of a population. Nonetheless, the manner in which a habitat is altered is often a major determinant in population change.

Technology has allowed humans to colonize all of the continents and adapt to virtually all climates. Within the last century, humans have explored Antarctica, the ocean depths, and outer space, although large-scale colonization of these environments is not yet feasible. With a population of over six billion, humans are among the most numerous of the large mammals. Most humans (61%) live in Asia. The remainder live in the Americas (14%), Africa (14%), Europe (11%), and Oceania (0.5%).

Human habitation within closed ecological systems in hostile environments, such as Antarctica and outer space, is expensive, typically limited in duration, and restricted to scientific, military, or industrial expeditions. Life in space has been very sporadic, with no more than thirteen humans in space at any given time. Between 1969 and 1972, two humans at a time spent brief intervals on the Moon. As of , no other celestial body has been visited by humans, although there has been a continuous human presence in space since the launch of the initial crew to inhabit the International Space Station on October 31, 2000. However, other celestial bodies have been visited by human-made objects.

Since 1800, the human population has increased from one billion to over six billion. In 2004, some 2.5 billion out of 6.3 billion people (39.7%) lived in urban areas, and this percentage is expected to continue to rise throughout the 21st century. In February 2008, the U.N. estimated that half the world's population will live in urban areas by the end of the year. Problems for humans living in cities include various forms of pollution and crime, especially in inner city and suburban slums.

Humans have had a dramatic effect on the environment. As humans are rarely preyed upon, they have been described as superpredators. Currently, through land development, combustion of fossil fuels and pollution, humans are thought to be the main contributor to global climate change. Human activity is believed to be a major contributor to the ongoing Holocene extinction event, which is a form of mass extinction. If this continues at its current rate it is predicted that it will wipe out half of all species over the next century.

Biology

Anatomy

Human body types vary substantially. Although body size is largely determined by genes, it is also significantly influenced by environmental factors such as diet and exercise. The average height of an adult human is about 1.5 to 1.8 m (5 to 6 feet) tall, although this varies significantly from place to place and depending on ethnic origin. The average mass of an adult human is 54–64 kg (120–140 lbs) for females and 76–83 kg (168–183 lbs) for males. Weight can also vary greatly (e.g. obesity). Unlike most other primates, humans are capable of fully bipedal locomotion, thus leaving their arms available for manipulating objects using their hands, aided especially by opposable thumbs.

Although humans appear hairless compared to other primates, with notable hair growth occurring chiefly on the top of the head, underarms and pubic area, the average human has more hair follicles on his or her body than the average chimpanzee. The main distinction is that human hairs are shorter, finer, and less heavily pigmented than the average chimpanzee's, thus making them harder to see.

The hue of human skin and hair is determined by the presence of pigments called melanins. Human skin hues can range from very dark brown to very pale pink. Human hair ranges from white to brown to red to most commonly black. This depends on the amount of melanin (an effective sun blocking pigment) in the skin and hair, with hair melanin concentrations in hair fading with increased age, leading to grey or even white hair. Most researchers believe that skin darkening was an adaptation that evolved as a protection against ultraviolet solar radiation. However, more recently it has been argued that particular skin colors are an adaptation to balance folate, which is destroyed by ultraviolet radiation, and vitamin D, which requires sunlight to form. The skin pigmentation of contemporary humans is geographically stratified, and in general correlates with the level of ultraviolet radiation. Human skin also has a capacity to darken (sun tanning) in response to exposure to ultraviolet radiation. Humans tend to be physically weaker than other similarly sized primates, with young, conditioned male humans having been shown to be unable to match the strength of female orangutans which are at least three times stronger.

The construction of the human pelvis differs from other primates, as do the toes. As a result, humans are slower for short distances than most other animals, but are among the best long-distance runners in the animal kingdom. Humans' thinner body hair and more productive sweat glands also helps avoid heat exhaustion while running for long distances. For this reason persistence hunting was most likely a very successful strategy for early humans – in this method, prey is chased until it is literally exhausted. This may have also helped the early human Cro-Magnon population out-compete the Neanderthal population for food. The otherwise physically stronger Neanderthal would have much greater difficulty hunting in this way, and much more likely hunted larger game in close quarters. A trade-off for these advantages of the modern human pelvis is that childbirth is more difficult and dangerous.

The construction of modern human shoulders enable throwing weapons, which also were much more difficult or even impossible for Neanderthal competitors to use effectively.

+ Constituents of the human body in a person weighing 60 kg<
Constituent !! Weight !! Percentage of atoms
	38.8 kg	25.5 %
style="text-align:left">Carbon	10.9 kg
style="text-align:left"	Hydrogen	6.0 kg
style="text-align:left"	Nitrogen	1.9 kg
style="text-align:left"	Other	2.4 kg

The dental formula of Humans is the following: . Humans have proportionately shorter palates and much smaller teeth than other primates. They are the only primates to have short, relatively flush canine teeth. Humans have characteristically crowded teeth, with gaps from lost teeth usually closing up quickly in young specimens. Humans are gradually losing their wisdom teeth, with some individuals having them congenitally absent.

Physiology

Human physiology is the science of the mechanical, physical, and biochemical functions of humans in good health, their organs, and the cells of which they are composed. The principal level of focus of physiology is at the level of organs and systems. Most aspects of human physiology are closely homologous to corresponding aspects of animal physiology, and animal experimentation has provided much of the foundation of physiological knowledge. Anatomy and physiology are closely related fields of study: anatomy, the study of form, and physiology, the study of function, are intrinsically tied and are studied in tandem as part of a medical curriculum.

Genetics

Humans are a eukaryotic species. Each diploid cell has two sets of 23 chromosomes, each set received from one parent. There are 22 pairs of autosomes and one pair of sex chromosomes. By present estimates, humans have approximately 20,000–25,000 genes. Like other mammals, humans have an XY sex-determination system, so that females have the sex chromosomes XX and males have XY. The X chromosome carries many genes not on the Y chromosome, which means that recessive diseases associated with X-linked genes, such as haemophilia, affect men more often than women.

Life cycle

The human life cycle is similar to that of other placental mammals. The zygote divides inside the female's uterus to become an embryo, which over a period of thirty-eight weeks (9 months) of gestation becomes a fetus. After this span of time, the fully grown fetus is birthed from the woman's body and breathes independently as an infant for the first time. At this point, most modern cultures recognize the baby as a person entitled to the full protection of the law, though some jurisdictions extend various levels of personhood earlier to human fetuses while they remain in the uterus.

Compared with other species, human childbirth is dangerous. Painful labors lasting twenty-four hours or more are not uncommon and sometimes leads to the death of the mother, or the child. This is because of both the relatively large fetal head circumference (for housing the brain) and the mother's relatively narrow pelvis (a trait required for successful bipedalism, by way of natural selection). The chances of a successful labor increased significantly during the 20th century in wealthier countries with the advent of new medical technologies. In contrast, pregnancy and natural childbirth remain hazardous ordeals in developing regions of the world, with maternal death rates approximately 100 times more common than in developed countries.

In developed countries, infants are typically 3–4 kg (6–9 pounds) in weight and 50–60 cm (20–24 inches) in height at birth. However, low birth weight is common in developing countries, and contributes to the high levels of infant mortality in these regions. Helpless at birth, humans continue to grow for some years, typically reaching sexual maturity at 12 to 15 years of age. Females continue to develop physically until around the age of 18, whereas male development continues until around age 21. The human life span can be split into a number of stages: infancy, childhood, adolescence, young adulthood, adulthood and old age. The lengths of these stages, however, have varied across cultures and time periods. Compared to other primates, humans experience an unusually rapid growth spurt during adolescence, where the body grows 25% in size. Chimpanzees, for example, grow only 14%, with no pronounced spurt. The presence of the growth spurt is probably necessary to keep children physically small until they are psychologically mature. Humans are one of the few species in which females undergo menopause. It has been proposed that menopause increases a woman's overall reproductive success by allowing her to invest more time and resources in her existing offspring and/or their children (the grandmother hypothesis), rather than by continuing to bear children into old age.

There are significant differences in life expectancy around the world. The developed world is generally aging, with the median age around 40 years. In the developing world the median age is between 15 and 20 years. Life expectancy at birth in Hong Kong is 84.8 years for a female and 78.9 for a male, while in Swaziland, primarily because of AIDS, it is 31.3 years for both sexes. While one in five Europeans is 60 years of age or older, only one in twenty Africans is 60 years of age or older. The number of centenarians (humans of age 100 years or older) in the world was estimated by the United Nations at 210,000 in 2002. At least one person, Jeanne Calment, is known to have reached the age of 122 years; higher ages have been claimed but they are not well substantiated. Worldwide, there are 81 men aged 60 or older for every 100 women of that age group, and among the oldest, there are 53 men for every 100 women.

Race and ethnicity

Humans often categorize themselves in terms of race or ethnicity, sometimes on the basis of differences in appearance. Human racial categories have been based on both ancestry and visible traits, especially facial features, skull shape, skin color and hair texture. Most current genetic and archaeological evidence supports a recent single origin of modern humans in East Africa. Current genetic studies have demonstrated that humans on the African continent are most genetically diverse. However, compared to the other great apes, human gene sequences are remarkably homogeneous. The predominance of genetic variation occurs ''within'' racial groups, with only 5 to 15% of total variation occurring ''between'' groups. Thus the scientific concept of variation in the human genome is largely incongruent with the cultural concept of ethnicity or race. Ethnic groups are defined by linguistic, cultural, ancestral, national or regional ties. Self-identification with an ethnic group is usually based on kinship and descent. Race and ethnicity are among major factors in social identity giving rise to various forms of identity politics, e.g., racism.

There is no scientific consensus of a list of the human races, and few anthropologists endorse the notion of human "race". For example, a color terminology for race includes the following in a classification of human races: Black (e.g. Sub-Saharan Africa), Red (e.g. Native Americans), Yellow (e.g. East Asians), White (e.g. Europeans) and Brown (e.g. South Asians).

Referring to natural species, in general, the term "race" is obsolete, particularly if a species is uniformly distributed on a territory. In its modern scientific connotation, the term is not applicable to a species as genetically homogeneous as the human one, as stated in the declaration on race (UNESCO 1950). Genetic studies have substantiated the absence of clear biological borders, thus the term "race" is rarely used in scientific terminology, both in biological anthropology and in human genetics. What in the past had been defined as "races"—e.g., whites, blacks, or Asians—are now defined as "ethnic groups" or "populations", in correlation with the field (sociology, anthropology, genetics) in which they are considered.

Diet

Humans are omnivorous, capable of consuming a wide variety of plant and animal material. Varying with available food sources in regions of habitation, and also varying with cultural and religious norms, human groups have adopted a range of diets, from purely vegetarian to primarily carnivorous. In some cases, dietary restrictions in humans can lead to deficiency diseases; however, stable human groups have adapted to many dietary patterns through both genetic specialization and cultural conventions to use nutritionally balanced food sources. The human diet is prominently reflected in human culture, and has led to the development of food science.

Until the development of agriculture approximately 10,000 years ago, ''Homo sapiens'' employed a hunter-gatherer method as their sole means of food collection. This involved combining stationary food sources (such as fruits, grains, tubers, and mushrooms, insect larvae and aquatic molluscs) with wild game, which must be hunted and killed in order to be consumed. It has been proposed that members of ''H. sapiens'' have used fire to prepare and cook food since the time of their divergence from ''Homo rhodesiensis'' (which itself had previously speciated from ''Homo erectus''). Around ten thousand years ago, humans developed agriculture, which substantially altered their diet. This change in diet may also have altered human biology; with the spread of dairy farming providing a new and rich source of food, leading to the evolution of the ability to digest lactose in some adults. Agriculture led to increased populations, the development of cities, and because of increased population density, the wider spread of infectious diseases. The types of food consumed, and the way in which they are prepared, has varied widely by time, location, and culture.

In general, humans can survive for two to eight weeks without food, depending on stored body fat. Survival without water is usually limited to three or four days. About 36 million humans die every year from causes directly or indirectly related to hunger. Childhood malnutrition is also common and contributes to the global burden of disease. However global food distribution is not even, and obesity among some human populations has increased rapidly, leading to health complications and increased mortality in some developed, and a few developing countries. Worldwide over one billion people are obese, while in the United States 35% of people are obese, leading to this being described as an "obesity epidemic". Obesity is caused by consuming more calories than are expended, so excessive weight gain is usually caused by a combination of an energy-dense high fat diet and insufficient exercise.

Sleep

Humans are generally diurnal. The average sleep requirement is between seven and nine hours per day for an adult and nine to ten hours per day for a child; elderly people usually sleep for six to seven hours. Experiencing less sleep than this is common in modern societies; this sleep deprivation can have negative effects. A sustained restriction of adult sleep to four hours per day has been shown to correlate with changes in physiology and mental state, including fatigue, aggression, and bodily discomfort.

Psychology

The human brain, the focal point of the central nervous system in humans, controls the peripheral nervous system. In addition to controlling "lower", involuntary, or primarily autonomic activities such as respiration and digestion, it is also the locus of "higher" order functioning such as thought, reasoning, and abstraction. These cognitive processes constitute the mind, and, along with their behavioral consequences, are studied in the field of psychology.

Generally regarded as more capable of these higher order activities, the human brain is believed to be more "intelligent" in general than that of any other known species. While some non-human species are capable of creating structures and using simple tools—mostly through instinct and mimicry—human technology is vastly more complex, and is constantly evolving and improving through time.

Although being vastly more advanced than many species in cognitive abilities, most of these abilities are known in primitive form among other species. Modern anthropology has tended to bear out Darwin's proposition that "the difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind".

Consciousness and thought

Humans are one of only nine species known to pass the mirror test—which tests whether an animal recognizes its reflection as an image of itself—along with all the great apes (gorillas, chimpanzees, orangutans, bonobos), Bottlenose dolphins, Asian elephants, European Magpies, and Orcas. Most human children will pass the mirror test at 18 months old. However, the usefulness of this test as a true test of consciousness has been disputed, and this may be a matter of degree rather than a sharp divide. Monkeys have been trained to apply abstract rules in tasks.

The human brain perceives the external world through the senses, and each individual human is influenced greatly by his or her experiences, leading to subjective views of existence and the passage of time. Humans are variously said to possess consciousness, self-awareness, and a mind, which correspond roughly to the mental processes of thought. These are said to possess qualities such as self-awareness, sentience, sapience, and the ability to perceive the relationship between oneself and one's environment. The extent to which the mind constructs or experiences the outer world is a matter of debate, as are the definitions and validity of many of the terms used above. The philosopher of cognitive science Daniel Dennett, for example, argues that there is no such thing as a narrative centre called the "mind", but that instead there is simply a collection of sensory inputs and outputs: different kinds of "software" running in parallel. Psychologist B.F. Skinner argued that the mind is an explanatory fiction that diverts attention from environmental causes of behavior, and that what are commonly seen as mental processes may be better conceived of as forms of covert verbal behavior.

Humans study the more physical aspects of the mind and brain, and by extension of the nervous system, in the field of neurology, the more behavioral in the field of psychology, and a sometimes loosely defined area between in the field of psychiatry, which treats mental illness and behavioral disorders. Psychology does not necessarily refer to the brain or nervous system, and can be framed purely in terms of phenomenological or information processing theories of the mind. Increasingly, however, an understanding of brain functions is being included in psychological theory and practice, particularly in areas such as artificial intelligence, neuropsychology, and cognitive neuroscience.

The nature of thought is central to psychology and related fields. Cognitive psychology studies cognition, the mental processes' underlying behavior. It uses information processing as a framework for understanding the mind. Perception, learning, problem solving, memory, attention, language and emotion are all well researched areas as well. Cognitive psychology is associated with a school of thought known as cognitivism, whose adherents argue for an information processing model of mental function, informed by positivism and experimental psychology. Techniques and models from cognitive psychology are widely applied and form the mainstay of psychological theories in many areas of both research and applied psychology. Largely focusing on the development of the human mind through the life span, developmental psychology seeks to understand how people come to perceive, understand, and act within the world and how these processes change as they age. This may focus on intellectual, cognitive, neural, social, or moral development.

Some philosophers divide consciousness into phenomenal consciousness, which is experience itself, and access consciousness, which is the processing of the things in experience. Phenomenal consciousness is the state of being conscious, such as when they say "I am conscious." Access consciousness is being conscious ''of'' something in relation to abstract concepts, such as when one says "I am conscious of these words." Various forms of access consciousness include awareness, self-awareness, conscience, stream of consciousness, Husserl's phenomenology, and intentionality. The concept of phenomenal consciousness, in modern history, according to some, is closely related to the concept of qualia. Social psychology links sociology with psychology in their shared study of the nature and causes of human social interaction, with an emphasis on how people think towards each other and how they relate to each other. The behavior and mental processes, both human and non-human, can be described through animal cognition, ethology, evolutionary psychology, and comparative psychology as well. Human ecology is an academic discipline that investigates how humans and human societies interact with both their natural environment and the human social environment.

Motivation and emotion

Motivation is the driving force of desire behind all deliberate actions of humans. Motivation is based on emotion—specifically, on the search for satisfaction (positive emotional experiences), and the avoidance of conflict. Positive and negative is defined by the individual brain state, which may be influenced by social norms: a person may be driven to self-injury or violence because his brain is conditioned to create a positive response to these actions. Motivation is important because it is involved in the performance of all learned responses. Within psychology, conflict avoidance and the libido are seen to be primary motivators. Within economics, motivation is often seen to be based on incentives; these may be financial, moral, or coercive. Religions generally posit divine or demonic influences.

Happiness, or the state of being happy, is a human emotional condition. The definition of happiness is a common philosophical topic. Some people might define it as the best condition that a human can have—a condition of mental and physical health. Others define it as freedom from want and distress; consciousness of the good order of things; assurance of one's place in the universe or society.

Emotion has a significant influence on, or can even be said to control, human behavior, though historically many cultures and philosophers have for various reasons discouraged allowing this influence to go unchecked. Emotional experiences perceived as pleasant, such as love, admiration, or joy, contrast with those perceived as unpleasant, like hate, envy, or sorrow. There is often a distinction made between refined emotions that are socially learned and survival oriented emotions, which are thought to be innate. Human exploration of emotions as separate from other neurological phenomena is worthy of note, particularly in cultures where emotion is considered separate from physiological state. In some cultural medical theories emotion is considered so synonymous with certain forms of physical health that no difference is thought to exist. The Stoics believed excessive emotion was harmful, while some Sufi teachers felt certain extreme emotions could yield a conceptual perfection, what is often translated as ecstasy.

In modern scientific thought, certain refined emotions are considered a complex neural trait innate in a variety of domesticated and non-domesticated mammals. These were commonly developed in reaction to superior survival mechanisms and intelligent interaction with each other and the environment; as such, refined emotion is not in all cases as discrete and separate from natural neural function as was once assumed. However, when humans function in civilized tandem, it has been noted that uninhibited acting on extreme emotion can lead to social disorder and crime.

Society and culture

Human society statistics
World population	/ 1e9 round 1}} billion
	12.7 per km² (4.9 mi²) by total area43.6 per km² (16.8 mi²) by land area
valign="top"
	style="text-align: left;">Mandarin Chinese, English, Spanish, Arabic, Hindi, Bengali, Portuguese, Russian, Japanese, German, Javanese, Punjabi, Telugu, Vietnamese, French, Marathi, Turkish, Korean, Tamil, Italian, Urdu, Indonesian
Gross domestic product

Humans are social beings. In comparisons with animalia, humans are regarded like the communication for self-expression, the exchange of ideas, and [[social organization">organization, and as such have created complex social structures composed of many cooperating and competing groups. Human groups range from families to nations. Social interactions between humans have established an extremely wide variety of values, social norms, and rituals, which together form the basis of human society.

Culture is defined here as patterns of complex symbolic behavior, i.e. all behavior that is not innate but which has to be learned through social interaction with others; such as the use of distinctive material and symbolic systems, including language, ritual, social organization, traditions, beliefs and technology.

Sexuality and love

Human sexuality, besides ensuring biological reproduction, has important social functions: it creates physical intimacy, bonds, and hierarchies among individuals; and in a hedonistic sense to the enjoyment of activity involving sexual gratification. Sexual desire, or libido, is experienced as a bodily urge, often accompanied by strong emotions such as love, ecstasy and jealousy. The extreme importance of sexuality in the human species can be seen in a number of physical features, among them hidden ovulation, the evolution of external scrotum and penis suggesting sperm competition, the absence of an os penis, permanent secondary sexual characteristics, the forming of pair bonds based on sexual attraction as a common social structure and sexual ability in females outside of ovulation. These adaptations indicate that the importance of sexuality in humans is on a par with that found in the Bonobo, and that the complex human sexual behaviour has a long evolutionary history.

Human choices in acting on sexuality are commonly influenced by cultural norms, which vary widely. Restrictions are often determined by religious beliefs or social customs. The pioneering researcher Sigmund Freud believed that humans are born polymorphously perverse, which means that any number of objects could be a source of pleasure. According to Freud, humans then pass through five stages of psychosexual development (and can fixate on any stage because of various traumas during the process). For Alfred Kinsey, another influential sex researcher, people can fall anywhere along a continuous scale of sexual orientation (with only small minorities fully heterosexual or homosexual). Recent studies of neurology and genetics suggest people may be born predisposed to various sexual tendencies.

Gender roles

The sexual division of humans into male and female has been marked culturally by a corresponding division of roles, norms, practices, dress, behavior, rights, duties, privileges, status, and power. Cultural differences by gender have often been believed to have arisen naturally out of a division of reproductive labor; the biological fact that women give birth led to their further cultural responsibility for nurturing and caring for children and households. Gender roles have varied historically, and challenges to predominant gender norms have recurred in many societies. As a whole, patriarchal societies (i.e., in which men hold the greater degree of economic and political power) have been predominant, and matriarchal or egalitarian societies less common.

Society, government, and politics

Society is the system of organizations and institutions arising from interaction between humans. A state is an organized political community occupying a definite territory, having an organized government, and possessing internal and external sovereignty. Recognition of the state's claim to independence by other states, enabling it to enter into international agreements, is often important to the establishment of its statehood. The "state" can also be defined in terms of domestic conditions, specifically, as conceptualized by Max Weber, "a state is a human community that (successfully) claims the monopoly of the 'legitimate' use of physical force within a given territory."

Government can be defined as the political means of creating and enforcing laws; typically via a bureaucratic hierarchy. Politics is the process by which decisions are made within groups; this process often involves conflict as well as compromise. Although the term is generally applied to behavior within governments, politics is also observed in all human group interactions, including corporate, academic, and religious institutions. Many different political systems exist, as do many different ways of understanding them, and many definitions overlap. Examples of governments include monarchy, Communist state, military dictatorship, theocracy, and liberal democracy, the last of which is considered dominant today. All of these issues have a direct relationship with economics.

Trade and economics

Trade is the voluntary exchange of goods and services, and is a form of economics. A mechanism that allows trade is called a market. The original form of trade was barter, the direct exchange of goods and services. Modern traders instead generally negotiate through a medium of exchange, such as money. As a result, buying can be separated from selling, or earning. The invention of money (and later credit, paper money and non-physical money) greatly simplified and promoted trade. Because of specialization and division of labor, most people concentrate on a small aspect of manufacturing or service, trading their labour for products. Trade exists between regions because different regions have an absolute or comparative advantage in the production of some tradable commodity, or because different regions' size allows for the benefits of mass production.

Economics is a social science which studies the production, distribution, trade, and consumption of goods and services. Economics focuses on measurable variables, and is broadly divided into two main branches: microeconomics, which deals with individual agents, such as households and businesses, and macroeconomics, which considers the economy as a whole, in which case it considers aggregate supply and demand for money, capital and commodities. Aspects receiving particular attention in economics are resource allocation, production, distribution, trade, and competition. Economic logic is increasingly applied to any problem that involves choice under scarcity or determining economic value.

War

War is a state of widespread conflict between states or other large groups of humans, which is characterized by the use of lethal violence between combatants and/or upon civilians. (Humans also engage in lesser conflicts, such as brawls, riots, revolts, and melees. A revolution may or may not involve warfare.) It is estimated that during the 20th century between 167 and 188 million humans died as a result of war. A common perception of war is a series of military campaigns between at least two opposing sides involving a dispute over sovereignty, territory, resources, religion, or other issues. A war between internal elements of a state is a civil war.

There have been a wide variety of rapidly advancing tactics throughout the history of war, ranging from conventional war to asymmetric warfare to total war and unconventional warfare. Techniques include hand to hand combat, the use of ranged weapons, Naval warfare, and, more recently, air support. Military intelligence has often played a key role in determining victory and defeat. Propaganda, which often includes information, slanted opinion and disinformation, plays a key role in maintaining unity within a warring group, and/or sowing discord among opponents. In modern warfare, soldiers and combat vehicles are used to control the land, warships the sea, and aircraft the sky. These fields have also overlapped in the forms of marines, paratroopers, naval aircraft carriers, and surface-to-air missiles, among others. Satellites in low Earth orbit have made outer space a factor in warfare as well as it is used for detailed intelligence gathering, however no known aggressive actions have been taken from space.

Material culture and technology

Stone tools were used by proto-humans at least 2.5 million years ago. The controlled use of fire began around 1.5 million years ago. Since then, humans have made major advances, developing complex technology to create tools to aid their lives and allowing for other advancements in culture. Major leaps in technology include the discovery of agriculture – what is known as the Neolithic Revolution; and the invention of automated machines in the Industrial Revolution.

Archaeology attempts to tell the story of past or lost cultures in part by close examination of the artifacts they produced. Early humans left stone tools, pottery, and jewelry that are particular to various regions and times.

Language

The capacity humans have to transfer concepts, ideas and notions through speech and writing is unrivaled in known species. Unlike the call systems of other primates that are closed, human language is far more open, and gains variety in different situations. The human language has the quality of displacement, using words to represent things and happenings that are not presently or locally occurring, but elsewhere or at a different time. In this way data networks are important to the continuing development of language. The faculty of speech is a defining feature of humanity, possibly predating phylogenetic separation of the modern population. Language is central to the communication between humans, as well as being central to the sense of identity that unites nations, cultures and ethnic groups. The invention of writing systems at least 5,000 years ago allowed the preservation of language on material objects, and was a major step in cultural evolution. The science of linguistics describes the structure of language and the relationship between languages. There are approximately 6,000 different languages currently in use, including sign languages, and many thousands more that are considered extinct.

Spirituality and religion

Religion is generally defined as a belief system concerning the supernatural, sacred or divine, and practices, values, institutions and rituals associated with such belief. Some religions also have a moral code. The evolution and the history of the first religions have recently become areas of active scientific investigation. However, in the course of its development, religion has taken on many forms that vary by culture and individual perspective. Some of the chief questions and issues religions are concerned with include life after death (commonly involving belief in an afterlife), the origin of life, the nature of the universe (religious cosmology) and its ultimate fate (eschatology), and what is moral or immoral. A common source in religions for answers to these questions are beliefs in transcendent divine beings such as deities or a singular God, although not all religions are theistic—many are nontheistic or ambiguous on the topic, particularly among the Eastern religions. Spirituality, belief or involvement in matters of the soul or spirit, is one of the many different approaches humans take in trying to answer fundamental questions about humankind's place in the universe, the meaning of life, and the ideal way to live one's life. Though these topics have also been addressed by philosophy, and to some extent by science, spirituality is unique in that it focuses on mystical or supernatural concepts such as karma and God.

Although the exact level of religiosity can be hard to measure, a majority of humans professes some variety of religious or spiritual belief, although some are irreligious: that is lacking or rejecting belief in the supernatural or spiritual. Other humans have no religious beliefs and are atheists, scientific skeptics, agnostics or simply non-religious. Humanism is a philosophy which seeks to include all of humanity and all issues common to humans; it is usually non-religious. Additionally, although most religions and spiritual beliefs are clearly distinct from science on both a philosophical and methodological level, the two are not generally considered mutually exclusive; a majority of humans holds a mix of both scientific and religious views. The distinction between philosophy and religion, on the other hand, is at times less clear, and the two are linked in such fields as the philosophy of religion and theology.

Philosophy and self-reflection

Philosophy is a discipline or field of study involving the investigation, analysis, and development of ideas at a general, abstract, or fundamental level. It is the discipline searching for a general understanding of reality, reasoning and values. Major fields of philosophy include logic, metaphysics, epistemology, philosophy of mind, and axiology (which includes ethics and aesthetics). Philosophy covers a very wide range of approaches, and is used to refer to a worldview, to a perspective on an issue, or to the positions argued for by a particular philosopher or school of philosophy.

Art, music, and literature

Artistic works have existed for almost as long as humankind, from early pre-historic art to contemporary art. Art is one of the most unusual aspects of human behaviour and a key distinguishing feature of humans from other species.

As a form of cultural expression by humans, art may be defined by the pursuit of diversity and the usage of narratives of liberation and exploration (i.e. art history, art criticism, and art theory) to mediate its boundaries. This distinction may be applied to objects or performances, current or historical, and its prestige extends to those who made, found, exhibit, or own them. In the modern use of the word, art is commonly understood to be the process or result of making material works that, from concept to creation, adhere to the "creative impulse" of human beings. Art is distinguished from other works by being in large part unprompted by necessity, by biological drive, or by any undisciplined pursuit of recreation.

Music is a natural intuitive phenomenon based on the three distinct and interrelated organization structures of rhythm, harmony, and melody. Listening to music is perhaps the most common and universal form of entertainment for humans, while learning and understanding it are popular disciplines. There are a wide variety of music genres and ethnic musics. Literature, the body of written—and possibly oral—works, especially creative ones, includes prose, poetry and drama, both fiction and non-fiction. Literature includes such genres as epic, legend, myth, ballad, and folklore.

Destruction of the Environment

Humans are the only species known to actively engage in the destruction of their own environment and that of other species.

References

Freeman, Scott; Jon C. Herron, ''Evolutionary Analysis'' (4th ed.) Pearson Education, Inc., 2007. ISBN 0-13-227584-8 pages 757–761.

External links

MNSU

Archaeology Info

Chororapithecus abyssinicus Possible human-orangutan split 20 million years ago. (Aug 26 2007)

Homo sapiens - The Smithsonian Institution's Human Origins Program

Human Category:Megafauna Category:Megafauna of Australia Category:Megafauna of South America Category:Megafauna of Africa Category:Megafauna of Eurasia Category:Megafauna of North America Category:Tool-using species Category:Cosmopolitan species Category:Animals described in 1758

af:Mens am:የሰው ልጅ ar:إنسان an:Homo sapiens arc:ܒܪ ܐܢܫܐ roa-rup:Homo sapiens frp:Homan ast:Homo sapiens gn:Yvypóra ay:Jaqi az:İnsan bn:মানুষ zh-min-nan:Lâng map-bms:Tokoh be:Чалавек be-x-old:Чалавек bar:Mensch bo:འགྲོ་བ་མི། bs:Čovjek br:Den bg:Човек ca:Humà cv:Тăнлă çын cs:Člověk moudrý cy:Bod dynol da:Menneske de:Mensch et:Inimene el:Άνθρωπος es:Homo sapiens eo:Homo ext:Homo Sapiens eu:Gizaki fa:انسان hif:Insaan fr:Homo sapiens fy:Minske ga:Duine gl:Ser humano gan:人 glk:آدم gu:મનુષ્ય hak:Ngìn-lui ko:사람 ha:Yan-adam hy:Մարդ բանական hi:मनुष्य hr:Čovjek io:Homo ig:Mádu id:Manusia ia:Esser human iu:ᐄᒃ/iik os:Адæймаг is:Maður it:Homo sapiens he:אדם jv:Menungsa kn:ಮಾನವ ka:ადამიანი kk:Адам kw:Tus sw:Binadamu kv:Морт kg:Muntu ht:Homo sapiens ku:Mirov lbe:Инсан la:Homo sapiens ltg:Cylvāks lv:Cilvēks lt:Žmogus lij:Ëse uman li:Mins ln:Moto jbo:remna hu:Ember mk:Човек mg:Olombelona ml:മനുഷ്യൻ mt:Bniedem mr:मानव ms:Manusia mwl:Homo sapiens mn:Хүн my:လူ nah:Tlācatl nl:Mens nds-nl:Mense ne:मानव शरीर ja:ヒト frr:Minsk no:Menneske nn:Menneske nov:Homo sapiens oc:Homo sapiens mhr:Айдеме uz:Odam pnb:انسان ps:انسان koi:Морт pms:Òm nds:Homo sapiens pl:Człowiek rozumny pt:Homo sapiens ksh:Minsh ro:Om qu:Runa rue:Чоловік розумный ru:Человек разумный sah:Киhи sa:मनुष्यः sco:Body sq:Njeriu scn:Umanu simple:Human sk:Človek rozumný sl:Človek szl:Czowjek so:Biniaadan sr:Човек sh:Čovjek su:Manusa fi:Ihminen sv:Människa tl:Tao ta:மனிதர் te:మానవుడు th:มนุษย์ tg:Одам tr:İnsan uk:Людина розумна ur:انسان vec:Homo sapiens vi:Loài người fiu-vro:Inemine wa:Djin (biyolodjeye) vls:Mens war:Tawo yi:מענטש yo:Ọmọnìyàn zh-yue:人 bat-smg:Žmuogos zh:人

name	Yu Dafu
birth date	December 07, 1896
birth place	Fuyang, Zhejiang, China
death date	September 17, 1945
occupation	Short Story writer and Poet
website	}}

Yu Dafu () (December 7, 1896—September 17, 1945). Born in Fuyang, Hangzhou, Zhejiang, was a modern Chinese short story writer and poet.

Early years

Yu Dafu's father died at when he was only three, leaving the family poverty-stricken and destitute. He received a number of scholarships through the Chinese government and went on to receive a traditional Chinese education in Hangzhou. Chronologically he studied in Jiangxing-Fu Middle School (before he came to Hangzhou), Hangzhou-Fu Middle School, Yuying Academy (育英学堂, formerly of Zhejiang University).

In 1912, he entered Hangchow University (later its major part merged into Zhejiang University) preparatory through examination. He was there only for a short period before he was expelled for participation in a student strike.

He then moved to Japan, where he studied economics at the Tokyo Imperial University between 1913 and 1922, where he met other Chinese intellectuals (namely, Guo Moruo, Zhang Ziping and Tian Han). Together, in 1921 they founded the ''Chuangzao she'' 創造社 ("Creation Society"), which promoted vernacular and modern literature. One of his earlier works ''Chenlun'' 沉淪, also his most famous, published in Japan in 1921. The work had gained immense popularity in China, shocking the world of Chinese literature with its frank dealing with sex, as well as grievances directed at the incompetence of Chinese government at the time.

In 1922, he returned to China as a literary celebrity and worked as the editor of ''Creation Quarterly'', editing journals and writing short stories. In 1923, after an attack of tuberculosis, Yu Dafu directed his attention to the welfare of the masses.

In 1927, he worked as an editor of the ''Hongshui'' literary magazine. He later came in conflict with the Communist Party of China and fled back to Japan.

Second Sino-Japanese war

After the start of the Second Sino-Japanese war, he returned to China and worked as a writer of anti-Japanese propaganda in Hangzhou, and later in Zhejiang. From 1938 to 1942, he worked as a literary editor for the newspaper Sin Chew Jit Poh in Singapore.

In 1942 when the Imperial Japanese Army invaded Singapore, he was forced to flee to Sumatra. Known under a different identity, he settled there among other overseas Chinese and began a brewery business with the help of the locals. Later he was forced to help the Japanese military police as an interpreter when it was discovered that he was one of the few "locals" in the area who could speak Japanese.

In 1945, he was arrested by the Kempeitai when his true identity was finally discovered. It is believed that he was executed by the Japanese shortly after the surrender of Japan.

Works

''Chenlun'' 沉淪 "''Sinking''" (1921)

''Riji jiuzhong'' 日記九種 “''Nine Diaries''” (1927)

''Guoqu'' 過去 “''The Past''" (1927)

his first novel?? (1928) (moderately successful)

his second novel?? (1932)

''Chuben'' 出奔 "''Flight''" (1935)

His most popular work, breaking all Chinese sales records, was ''Jih-chi chiu-chung'' "''Nine Diaries''", which detailed his affair with the writer Wang Ying-hsin. The most critically acclaimed work is ''Kuo-ch'u'' or "''The Past''", written in 1927.

References

Encyclopædia Britannica 2005 Ultimate Reference Suite DVD, article- "Yü Ta-fu"

External links

Category:1896 births Category:1945 deaths Category:Chinese expatriates in Japan Category:Hangzhou High School alumni Category:People from Hangzhou Category:Republic of China poets Category:University of Tokyo alumni Category:Zhejiang University alumni

de:Yu Dafu es:Yu Dafu fr:Yu Dafu it:Yu Dafu no:Yu Dafu zh:郁達夫

Name	Michel de Nostredame
Birth date	14 December or 21 December December 1503
Birth place	Saint-Rémy-de-Provence, France
Death date	July 02, 1566
Death place	Salon-de-Provence, France
Occupation	Apothecary, author, translator, astrological consultant
Known for	Prophecy }}

Michel de Nostredame (Michael of Our Lady) (14 or 21 December 1503 – 2 July 1566), usually Latinised to Nostradamus, was a French apothecary and reputed seer who published collections of prophecies that have since become famous worldwide. He is best known for his book ''Les Propheties'' (The Prophecies), the first edition of which appeared in 1555. Since the publication of this book, which has rarely been out of print since his death, Nostradamus has attracted a following that, along with the popular press, credits him with predicting many major world events.

Most academic sources maintain that the associations made between world events and Nostradamus's quatrains are largely the result of misinterpretations or mistranslations (sometimes deliberate) or else are so tenuous as to render them useless as evidence of any genuine predictive power. Moreover, none of the sources listed offers any evidence that anyone has ever interpreted any of Nostradamus's quatrains specifically enough to allow a clear identification of any event in advance.

Biography

Childhood

Born on 14, or 21 December 1503 in Saint-Rémy-de-Provence in the south of France, where his claimed birthplace still exists, Michel de Nostredame was one of at least nine children of Reynière (or Renée) de Saint-Rémy and grain dealer and notary Jaume (or Jacques) de Nostredame. The latter's family had originally been Jewish, but Jaume's father, Guy Gassonet, had converted to Catholicism around 1455, taking the Christian name "Pierre" and the surname "Nostredame" (the latter apparently from the saint's day on which his conversion was solemnized). Michel's known siblings included Delphine, Jean I (c. 1507–77), Pierre, Hector, Louis, Bertrand, Jean II (born 1522) and Antoine (born 1523). Little else is known about his childhood, although there is a persistent tradition that he was educated by his maternal great-grandfather Jean de St. Rémy – a tradition which is somewhat undermined by the fact that the latter disappears from the historical record after 1504, when the child was only one year old.

Student years

At the age of fifteen Nostredame entered the University of Avignon to study for his baccalaureate. After little more than a year (when he would have studied the regular trivium of grammar, rhetoric and logic, rather than the later quadrivium of geometry, arithmetic, music and astronomy/astrology), he was forced to leave Avignon when the university closed its doors in the face of an outbreak of the plague. After leaving Avignon, Nostredame (according to his own account) travelled the countryside for eight years from 1521 researching herbal remedies. In 1529, after some years as an apothecary, he entered the University of Montpellier to study for a doctorate in medicine. He was expelled shortly afterwards by the university's ''procurator'', Guillaume Rondelet, when it was discovered that he had been an apothecary, a "manual trade" expressly banned by the university statutes, and had been slandering doctors. The expulsion document (''BIU Montpellier, Register S 2 folio 87'') still exists in the faculty library. However, some of his publishers and correspondents would later call him "Doctor". After his expulsion, Nostredame continued working, presumably still as an apothecary, and became famous for creating a "rose pill" that supposedly protected against the plague.

Marriage and healing work

In 1531 Nostredame was invited by Jules-César Scaliger, a leading Renaissance scholar, to come to Agen. There he married a woman of uncertain name (possibly Henriette d'Encausse), who bore him two children. In 1534 his wife and children died, presumably from the plague. After their deaths, he continued to travel, passing through France and possibly Italy. On his return in 1545, he assisted the prominent physician Louis Serre in his fight against a major plague outbreak in Marseille, and then tackled further outbreaks of disease on his own in Salon-de-Provence and in the regional capital, Aix-en-Provence. Finally, in 1547, he settled in Salon-de-Provence in the house which exists today, where he married a rich widow named Anne Ponsarde, with whom he had six children – three daughters and three sons. Between 1556 and 1567 he and his wife acquired a one-thirteenth share in a huge canal project organized by Adam de Craponne to irrigate largely waterless Salon-de-Provence and the nearby Désert de la Crau from the river Durance.

Seer

After another visit to Italy, Nostredame began to move away from medicine and toward the occult. Following popular trends, he wrote an almanac for 1550, for the first time Latinizing his name from Nostredame to Nostradam''us''. He was so encouraged by the almanac's success that he decided to write one or more annually. Taken together, they are known to have contained at least 6,338 prophecies, as well as at least eleven annual calendars, all of them starting on 1 January and not, as is sometimes supposed, in March. It was mainly in response to the almanacs that the nobility and other prominent persons from far away soon started asking for horoscopes and "psychic" advice from him, though he generally expected ''his clients'' to supply the birth charts on which these would be based, rather than calculating them himself as a professional astrologer would have done. When obliged to attempt this himself on the basis of the published tables of the day, he always made numerous errors, and never adjusted the figures for his clients' place or time of birth. (Refer to the analysis of these charts by Brind'Amour, 1993, and compare Gruber's comprehensive critique of Nostradamus’ horoscope for Crown Prince Rudolph Maximilian.)

He then began his project of writing a book of one thousand mainly French quatrains, which constitute the largely undated prophecies for which he is most famous today. Feeling vulnerable to opposition on religious grounds, however, he devised a method of obscuring his meaning by using "Virgilianized" syntax, word games and a mixture of other languages such as Greek, Italian, Latin, and Provençal. For technical reasons connected with their publication in three installments (the publisher of the third and last installment seems to have been unwilling to start it in the middle of a "Century," or book of 100 verses), the last fifty-eight quatrains of the seventh "Century" have not survived into any extant edition.

The quatrains, published in a book titled ''Les Propheties'' (The Prophecies), received a mixed reaction when they were published. Some people thought Nostradamus was a servant of evil, a fake, or insane, while many of the elite thought his quatrains were spiritually-inspired prophecies. In the light of their post-Biblical sources (see under Nostradamus' sources below), Nostradamus himself encouraged this belief. Catherine de Médicis, the queen consort of King Henri II of France, was one of Nostradamus' greatest admirers. After reading his almanacs for 1555, which hinted at unnamed threats to the royal family, she summoned him to Paris to explain them and to draw up horoscopes for her children. At the time, he feared that he would be beheaded, but by the time of his death in 1566, Catherine had made him Counselor and Physician-in-Ordinary to her son, the young King Charles IX of France.

Some accounts of Nostradamus's life state that he was afraid of being persecuted for heresy by the Inquisition, but neither prophecy nor astrology fell in this bracket, and he would have been in danger only if he had practiced magic to support them. In fact, his relationship with the Church was always excellent. His brief imprisonment at Marignane in late 1561 came about purely because he had published his 1562 almanac without the prior permission of a bishop, contrary to a recent royal decree.

One of his major prophetic sources was evidently the ''Mirabilis Liber'' of 1522, which contained a range of prophecies by Pseudo-Methodius, the Tiburtine Sibyl, Joachim of Fiore, Savonarola and others (his ''Preface'' contains 24 biblical quotations, all but two in the order used by Savonarola). This book had enjoyed considerable success in the 1520s, when it went through half a dozen editions (see External links below for facsimiles and translations) but did not sustain its influence, perhaps owing to its mostly Latin text, Gothic script and many difficult abbreviations. Nostradamus was one of the first to re-paraphrase these prophecies in French, which may explain why they are credited to him. It should be noted that modern views of plagiarism did not apply in the 16th century. Authors frequently copied and paraphrased passages without acknowledgement, especially from the classics.The latest research suggests that he may in fact have used bibliomancy for this—randomly selecting a book of history or prophecy and taking his cue from whatever page it happened to fall open at.

Further material was gleaned from the ''De honesta disciplina'' of 1504 by Petrus Crinitus, which included extracts from Michael Psellos's ''De daemonibus'', and the ''De Mysteriis Aegyptiorum'' (Concerning the mysteries of Egypt...), a book on Chaldean and Assyrian magic by Iamblichus, a 4th century Neo-Platonist. Latin versions of both had recently been published in Lyon, and extracts from both are paraphrased (in the second case almost literally) in his first two verses, the first of which is appended to this article. While it is true that Nostradamus claimed in 1555 to have burned all of the occult works in his library, no one can say exactly what books were destroyed in this fire. The fact that they reportedly burned with an unnaturally brilliant flame suggests, however, that some of them were manuscripts on vellum, which was routinely treated with saltpeter.

Only in the 17th century did people start to notice his reliance on earlier, mainly classical sources. This may help explain the fact that, during the same period, ''The Prophecies'' reportedly came into use in France as a classroom reader.

Nostradamus's reliance on historical precedent is reflected in the fact that he explicitly rejected the label prophet (i.e. a person having prophetic powers of his own) on several occasions:

Although, my son, I have used the word ''prophet'', I would not attribute to myself a title of such lofty sublimity – ''Preface to César'', 1555 (see caption to illustration above)

Not that I would attribute to myself either the name or the role of a prophet – ''Preface to César'', 1555

[S]ome of [the prophets] predicted great and marvelous things to come: [though] for me, I in no way attribute to myself such a title here. – ''Letter to King Henri II'', 1558

I do but make bold to predict (not that I guarantee the slightest thing at all), thanks to my researches and the consideration of what judicial Astrology promises me and sometimes gives me to know, principally in the form of warnings, so that folk may know that with which the celestial stars do threaten them. Not that I am foolish enough to pretend to be a prophet. – Open letter to Privy Councillor (later Chancellor) Birague, 15 June 1566

His rejection of the title prophet is consistent with the fact that he entitled his book

(a title that, in French, as easily means "The Prophecies, ''by'' M. Michel Nostradamus" – which is what they were – as "The Prophecies ''of'' M. Michel Nostradamus", which, except in a few cases, they were not, other than in the manner of their editing, expression and reapplication to the future).

Given this reliance on literary sources, it is doubtful whether Nostradamus used any particular methods for entering a trance state, other than contemplation, meditation and incubation. His sole description of this process is contained in ''letter 41'' of his collected Latin correspondence. The popular legend that he attempted the ancient methods of flame gazing, water gazing or both simultaneously is based on a naive reading of his first two verses, which merely liken his efforts to those of the Delphic and Branchidic oracles. The first of these is reproduced at the bottom of this article and the second can be seen by visiting the relevant facsimile site (see External Links). In his dedication to King Henri II, Nostradamus describes "emptying my soul, mind and heart of all care, worry and unease through mental calm and tranquility", but his frequent references to the "bronze tripod" of the Delphic rite are usually preceded by the words "as though" (compare, once again, External References to the original texts).

Interpretations

Most of the quatrains deal with disasters, such as plagues, earthquakes, wars, floods, invasions, murders, droughts, and battles – all undated and based on foreshadowings by the ''Mirabilis Liber''. Some quatrains cover these disasters in overall terms; others concern a single person or small group of people. Some cover a single town, others several towns in several countries. A major, underlying theme is an impending invasion of Europe by Muslim forces from further east and south headed by the expected Antichrist, directly reflecting the then-current Ottoman invasions and the earlier Saracen (that is, Arab) equivalents, as well as the prior expectations of the ''Mirabilis Liber''. All of this is presented in the context of the supposedly imminent end of the world – even though this is not in fact mentioned – a conviction that sparked numerous collections of end-time prophecies at the time, not least an unpublished collection by Christopher Columbus.

Nostradamus enthusiasts have credited him with predicting numerous events in world history, from the Great Fire of London, and the rise of Napoleon and Adolf Hitler, to the 11 September attacks on the World Trade Center, but only ever in hindsight. Skeptics such as James Randi suggest that his reputation as a prophet is largely manufactured by modern-day supporters who fit his words to events that have either already occurred or are so imminent as to be inevitable, a process sometimes known as "retroactive clairvoyance" (postdiction). There is no evidence in the academic literature to suggest that any Nostradamus quatrain has ever been interpreted as predicting a specific event before it occurred, other than in vague, general terms that could equally apply to any number of other events. In particular, no quatrain suggests, as is often claimed by books and films on the alleged Mayan Prophecy, that the world will end in December 2012.

Alternative views

A range of quite different views are expressed in printed literature and on the Internet. At one end of the spectrum, there are extreme academic views such as those of Jacques Halbronn, suggesting at great length and with great complexity that Nostradamus's ''Prophecies'' are antedated forgeries written by later hands with a political axe to grind. Most other specialists in the field reject this view.

At the other end of the spectrum, there are numerous fairly recent popular books, and thousands of private websites, suggesting not only that the ''Prophecies'' are genuine but that Nostradamus was a true prophet. Due to the subjective nature of these interpretations, however, no two of them agree on exactly what he predicted, whether for the past or for the future. Many of these do agree, though, that particular predictions refer, for example, to the French Revolution, Napoleon, Adolf Hitler, both world wars, and the nuclear destruction of Hiroshima and Nagasaki. There is also an evident consensus among popular authors that he predicted whatever major event had just happened at the time of each book's publication, from the Apollo moon landings, through the death of Diana, Princess of Wales in 1997, and the Space Shuttle ''Challenger'' disaster in 1986, to the events of 9/11: this 'movable feast' aspect appears to be characteristic of the genre.

Possibly the first of these books to become popular in English was Henry C. Roberts' ''The Complete Prophecies of Nostradamus'' of 1947, reprinted at least seven times during the next forty years, which contained both transcriptions and translations, with brief commentaries. This was followed in 1961 (reprinted in 1982) by Edgar Leoni's ''Nostradamus and His Prophecies''. After that came Erika Cheetham's ''The Prophecies of Nostradamus'', incorporating a reprint of the posthumous 1568 edition, which was reprinted, revised and republished several times from 1973 onwards, latterly as ''The Final Prophecies of Nostradamus''. This served as the basis for the documentary ''The Man Who Saw Tomorrow''. A two-part translation of Jean-Charles de Fontbrune's ''Nostradamus: historien et prophète'' was published in 1980, and John Hogue has published a number of books on Nostradamus from about 1994 onwards, including ''Nostradamus: The Complete Prophecies'' (1999) and ''Nostradamus: A Life and Myth'' (2003).

With the exception of Roberts, these books and their many popular imitators were almost unanimous not merely about Nostradamus's powers of prophecy, but also about various aspects of his biography. He had been a descendant of the Israelite tribe of Issachar; he had been educated by his grandfathers, who had both been physicians to the court of Good King René of Provence; he had attended Montpellier University in 1525 to gain his first degree: after returning there in 1529 he had successfully taken his medical doctorate; he had gone on to lecture in the Medical Faculty there until his views became too unpopular; he had supported the heliocentric view of the universe; he had travelled to the north-east of France, where he had composed prophecies at the abbey of Orval; in the course of his travels he had performed a variety of prodigies, including identifying a future Pope; he had successfully cured the Plague at Aix-en-Provence and elsewhere; he had engaged in scrying using either a magic mirror or a bowl of water; he had been joined by his secretary Chavigny at Easter 1554; having published the first installment of his ''Propheties'', he had been summoned by Queen Catherine de' Medici to Paris in 1556 to discuss with her his prophecy at quatrain I.35 that her husband King Henri II would be killed in a duel; he had examined the royal children at Blois; he had bequeathed to his son a 'lost book' of his own prophetic paintings; he had been buried standing up; and he had been found, when dug up at the French Revolution, to be wearing a medallion bearing the exact date of his disinterment.

Curiously, this particular story seems to have been first recorded by Samuel Pepys ''as early as 1667'', long before the French Revolution. Pepys records in his celebrated diary a legend that, before his death, Nostradamus made the townsfolk swear that his grave would never be disturbed; but that 60 years later his body was exhumed, whereupon a brass plaque was found on his chest correctly stating the date and time when his grave would be opened and cursing the exhumers.

From the 1980s onwards, however, an academic reaction set in, especially in France. The publication in 1983 of Nostradamus's private correspondence and, during succeeding years, of the original editions of 1555 and 1557 discovered by Chomarat and Benazra, together with the unearthing of much original archival material revealed that much that was claimed about Nostradamus did not fit the documented facts. The academics revealed that ''not one'' of the claims just listed was backed up by any known contemporary documentary evidence. Most of them had evidently been based on unsourced rumours relayed as fact by much later commentators, such as Jaubert (1656), Guynaud (1693) and Bareste (1840), on modern misunderstandings of the 16th century French texts, or on pure invention. Even the often-advanced suggestion that quatrain I.35 had successfully prophesied King Henri II's death did not actually appear in print for the first time until 1614, 55 years after the event.

Additionally, the academics, who themselves tend to eschew any attempt at interpretation, complained that the English translations were usually of poor quality, seemed to display little or no knowledge of 16th-century French, were tendentious and, at worst, were sometimes twisted to fit the events to which they were supposed to refer (or vice versa). None of them were based on the original editions: Roberts had based his writings on that of 1672, Cheetham and Hogue on the posthumous edition of 1568. Even Leoni accepted on page 115 that he had never seen an original edition, and on earlier pages he indicated that much of his biographical material was unsourced.

However, none of this research and criticism was originally known to most of the English-language commentators, by function of the dates when they were writing and, to some extent, of the language in which it was written. Hogue was in a position to take advantage of it, but it was only in 2003 that he accepted that some of his earlier biographical material had in fact been apocryphal. Meanwhile some of the more recent sources listed (Lemesurier, Gruber, Wilson) have been particularly scathing about later attempts by some lesser-known authors and Internet enthusiasts to extract alleged hidden meanings from the texts, whether with the aid of anagrams, numerical codes, graphs or otherwise.

Popular culture

The prophecies retold and expanded by Nostradamus have figured largely in popular culture in the 20th and 21st centuries. As well as being the subject of hundreds of books (both fiction and nonfiction), Nostradamus's life has been depicted in several films and videos, and his life and writings continue to be a subject of media interest.

There have also been several well-known internet hoaxes, where quatrains in the style of Nostradamus have been circulated by e-mail as the real thing. The best-known examples concern the collapse of the World Trade Center in the September 11 attacks, which led both to hoaxes and to reinterpretations by enthusiasts of several quatrains as supposed prophecies.

Sources for article

Nostradamus, Michel:

:''Orus Apollo'', 1545 (?), unpublished ms; ''Almanachs'', ''Presages'' and ''Pronostications'', 1550–1567; ''Ein Erschrecklich und Wunderbarlich Zeychen...'', Nuremberg, 1554; ''Les Propheties'', Lyon, 1555, 1557, 1568; ''Traite des fardemens et des confitures'', 1555, 1556, 1557; ''Paraphrase de C. Galen sus l'exhortation de Menodote'', 1557; ''Lettre de Maistre Michel Nostradamus, de Salon de Craux en Provence, A la Royne mere du Roy'', 1566

Leroy, Dr Edgar, ''Nostradamus, ses origines, sa vie, son oeuvre'', 1972 (the seminal biographical study)

Dupèbe, Jean, ''Nostradamus: Lettres inédites'', 1983

Chomarat, Michel, and Laroche, Jean-Paul: ''Bibliographie Nostradamus'' (1989)

Benazra, Robert: ''Répertoire chronologique nostradamique'' (1990)

Randi, James, ''The Mask of Nostradamus'', 1993 ISBN 0-87975-830-9

Rollet, Pierre, ''Nostradamus: Interprétation des hiéroglyphes de Horapollo'', 1993

Brind'Amour, Pierre: ''Nostradamus astrophile'', 1993; ''Nostradamus. Les premières Centuries ou Prophéties'', 1996

Lemesurier, Peter, ''The Nostradamus Encyclopedia'', 1997; ''The Unknown Nostradamus'', 2003; ''Nostradamus: The Illustrated Prophecies'', 2003; ''Nostradamus, Bibliomancer'', 2010

Prévost, Roger, ''Nostradamus, le mythe et la réalité'', 1999

Chevignard, Bernard, ''Présages de Nostradamus'' 1999

Wilson, Ian, ''Nostradamus: The Evidence'', 2002

Clébert, Jean-Paul, ''Prophéties de Nostradamus'', 2003

Gruber, Dr Elmar, ''Nostradamus: sein Leben, sein Werk und die wahre Bedeutung seiner Prophezeiungen'', 2003

See also

For comparison with another predictive protoscience see Alchemy.

Divination

List of astrologers

Mysticism

Roger Frontenac

''Vaticinia Nostradami''

References

External links

This section is for links to sites consistent with the established facts reported in the article only, not to sites that are mainly speculative or fictional in character.

Nostradamus FAQs

Timeline

Facsimiles, reprints and some translations of a range of Nostradamus texts, info etc.

Largest online library of Nostradamus facsimiles

Selected English translations from the ''Mirabilis Liber''

Historical origins of the ''Propheties''

Espace Nostradamus Benazra's French website and major academic forum

CURA's major international academic forum

Nostradamus Research Group

Texts, FAQs, translations, quatrain search engine, general information and illustrated tour of Nostradamus's Provence

Category:1503 births Category:1566 deaths Category:16th-century French writers Category:Apocalypticists Category:Christians of Jewish descent Category:Deaths from edema Category:Divination Category:French occult writers Category:French people of Jewish descent Category:People from Bouches-du-Rhône Category:Prediction

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David Vaughan Icke (born April 29, 1952) is an English writer and public speaker, best known for his views on what he calls "who and what is really controlling the world." Describing himself as the most controversial speaker in the world, he has written 18 books explaining his position, and has attracted a substantial following across the political spectrum. His 533-page ''The Biggest Secret'' (1999) has been called the conspiracy theorist's Rosetta Stone.

Icke was a well-known BBC television sports presenter and spokesman for the Green Party, when in 1990 he had an encounter with a psychic who told him he was a healer placed on Earth for a purpose. In April 1991 he said on the BBC's Terry Wogan show that he was a son of the godhead—though he said later he had been misinterpreted—and predicted that the world would soon be devastated by tidal waves and earthquakes. He said the show changed his life, turning him from a respected household name into someone who was laughed at whenever he appeared in public.

He continued nevertheless to develop his ideas, and in four books published over seven years—''The Robots' Rebellion'' (1994), ''And the Truth Shall Set You Free'' (1995), ''The Biggest Secret'' (1999), and ''Children of the Matrix'' (2001)—set out a moral and political worldview that combined New-Age spiritualism with a passionate denunciation of totalitarian trends in the modern world. At the heart of his theories lies the idea that the world is becoming a global fascist state, that a secret group of reptilian humanoids called the Babylonian Brotherhood controls humanity, and that many prominent figures are reptilian, including George W. Bush, Queen Elizabeth II, Kris Kristofferson, and Boxcar Willie.

Michael Barkun has described Icke's position as "New Age conspiracism," writing that he is the most fluent of the conspiracist genre. Richard Kahn and Tyson Lewis argue that the reptilian hypothesis may simply be Swiftian satire, a way of giving ordinary people a narrative with which to question what they see around them.

Personal life and career

Early life and education

Icke was born in Leicester General Hospital to Beric Vaughan Icke and Barbara J. Icke, née Cooke, who were married in Leicester in 1951. Icke was the middle child; there was a brother seven years older, and another seven years younger. Beric had wanted to be a doctor, but his family had no money, so he joined the Royal Air Force instead. He was awarded a British Empire Medal for gallantry in May 1943 after helping to save the crew of an aircraft that had crashed into the Chipping Warden air base in Oxfordshire. Along with a Squadron Leader, he ran into the burning aircraft, without protective clothing, and saved the life of a crew member who was trapped inside.

After the war, Beric got a job in the Gents clock factory, and the family lived in a slum terraced house on Lead Street, near Wharf Street in the centre of Leicester. When Icke was three, they moved to a housing estate known as the Goodwood, one of the 1950s council estates the post-war Labour government built. "To say we were skint," he wrote in 1993, "is like saying it is a little chilly at the North Pole." He remembers having to hide under a window or chair when the council man came to collect the rent—after knocking, the rent man would walk round the house peering through the windows to see whether anyone was at home. His mother never explained that it was about the rent; she just told him to hide, and Icke writes that he still gets a fright when he hears a knock on the door.

He was always a loner, spending hours playing alone with toy steam trains, and preferring to cross the street rather than speak to anyone. He attended Whitehall Infant School, then Whitehall Junior School, where he spent most of his time feeling nervous and shy, often to the point of feeling faint during the morning assembly and having to leave before he passed out. The family doctor suggested a referral to a child psychologist, but his father put his foot down. He made no effort at school and failed at practically everything, but when he was nine, he was chosen for the junior school's football team. It was the first time he had succeeded at anything, and he came to see football as his way out of poverty. He played in goal, which he writes suited the loner in him and gave him a sense of living on the edge between hero and villain.

Football and first marriage

He failed his 11-plus and in 1963 was sent to the city's Crown Hills Secondary Modern. He left at 15 after being talent-spotted, and was signed up as a goalkeeper for Coventry City. Arthritis in his left knee—which later spread to the right knee, ankles, elbows, wrists, and hands—stopped him from making a career out of football, but he managed to play for Coventry and Hereford United, before retiring in 1973 at the age of 21. He met his first wife, Linda Atherton, in May 1971 at a dance at the Chesford Grange Hotel near Leamington Spa. She was working as a van driver for a garage in Leamington. Shortly after they met, Icke had another one of the huge rows he had started having with his father—always a domineering man, his father was upset that Icke's arthritis was interfering with his football career—so he packed his bags and left home. He moved into a tiny bedsit and worked in a local travel agency during the day, travelling to Hereford in the evenings to play football. He and Linda were married on September 30 that year, four months after they'd met. A daughter was born in March 1975, followed by a son in December 1981, and another son in November 1992.

Sports presenter

He found a job in 1973 as a reporter with the weekly ''Leicester Advertiser'', through a contact who was a sports editor at the ''Daily Mail''. He writes that he got the job because he was the only applicant. He advanced through local radio to television, and became a regional sports presenter for the BBC's ''South Today'' in 1982. He moved that year to Ryde on the Isle of Wight, somewhere he had always wanted to live. He appeared on the first edition of British television's first national breakfast show, ''Breakfast Time'', on January 17, 1983, presenting the sports news for them until 1985. He published his first book in 1983, ''It's a tough game, son!'', about how to break into football.

He worked for BBC Sport until August 1990, often as a stand-in host on ''Grandstand'' and snooker programmes, and also at the 1988 Summer Olympics, but a career in television began to lose its appeal for him. He wrote in ''Tales from the Time Loop'' that he found television workers insincere, shallow, and vicious, with rare exceptions. His contract with the BBC was terminated in 1990 when he refused to pay his poll tax, a controversial local tax introduced by Margaret Thatcher. He ended up paying it in November 1990, but his announcement that he was willing to go to jail rather than pay prompted the BBC, by charter an impartial public-service broadcaster, to distance itself from him.

Green Party; meeting with psychic healer

During the 1980s, he began to flirt with fringe medicine and New Age philosophies in an effort to find relief from his arthritis. He wrote his second book in 1989, ''It Doesn't Have To Be Like This'', an outline of his views on the environment, and became involved with the Green Party from 1988 to 1991, rising to become one of their four national Speakers, a position the party had created in lieu of a leader. ''The Observer'' called him "the Greens' Tony Blair." His name regularly appeared at high-profile events. He was invited in 1989 to debate animal rights at the Royal Institute of Great Britain, alongside Tom Regan, Mary Warnock, and Germaine Greer, and in September 1990 his name appeared on advertisements for a children's charity along with Audrey Hepburn, Woody Allen, and other celebrities.

In 1989 he began to feel a presence around him; he wrote that it was a time of considerable personal despair for him, though he gave no details. In March 1990, he had an experience in a newsagent's that felt as though a magnetic force was pulling his feet to the ground, and he heard a voice tell him to look at a particular section of books. One of the books was by Betty Shine, a psychic healer in Brighton. He decided to visit her to ask for help with his arthritis. She told him she had a message for him, and said he had been sent to heal the Earth. He would become famous, but would face opposition. The spirit world was going to pass ideas to him, which he would speak about to others, sometimes not understanding the words himself. She said he would write five books in three years; that in 20 years there would be a different kind of flying machine, where we could go wherever we wanted and time would have no meaning; and there would be earthquakes in unusual places, because the inner earth was being destabilized by having oil taken from the seabed.

In February 1991, he visited the pre-Inca Sillustani burial ground near Puno , Peru. He writes that he felt drawn to a large mound of earth, at the top of which lay a circle of waist-high stones. As he stood in the circle, he again felt his feet pulled to the earth as if by a magnet, and an urge to outstretch his arms. His feet started vibrating, and his head felt as though a drill was passing through it. Two thoughts entered his mind: that people will be talking about this in 100 years, and then, "it will be over when you feel the rain." He said his body started shaking as though plugged into an electrical socket and new ideas began to pour into him. Then it started raining, and the experience ended as suddenly as it had begun. He described it later as the "kundalini"—a term from Indian yoga describing a libidinal force that lies coiled at the base of the spine—exploding up through his spine, activating his brain and his chakras, or energy centres, triggering a higher level of consciousness.

He returned to England and began to write a book about the experience, ''Truth Vibrations'', published in May that year. At a Green Party conference in Wolverhampton on March 20, 1991, before the book appeared, he resigned from the party, telling them he was about to be at the centre of "tremendous and increasing controversy," and winning a standing ovation from them after the announcement.

Turquoise period

What followed became what Icke calls his "turquoise period." He began to wear only turquoise because, he explained, it is a conduit of positive energy. He had met Deborah Shaw, an English psychic living in Calgary, Alberta, in August 1990, and after he returned from Peru, he began an adulterous relationship with her, which led to the birth of an illegitimate daughter in December 1991. At one point, Shaw moved in with him and his legal wife. As polygamists, Icke's mistress, Shaw, changed her name to Mari Shawsun, while Icke's legal wife became known as Michaela, supposedly an aspect of the Archangel Michael, and they became known in the press as the "turquoise triangle."

In March 1991, a week after resigning from the Green Party, he held a press conference to announce that he had become a "channel for the Christ spirit," a title conferred on him by "the Godhead." He said the world would end in 1997, preceded by a number of disasters. There would be a severe hurricane around the Gulf of Mexico and New Orleans, eruptions in Cuba, disruption in China, a hurricane in Derry, and an earthquake on the Isle of Arran. Los Angeles would become an island, New Zealand would disappear, and the cliffs of Kent would be under water by Christmas 1991. He said the information was being given to them by voices and automatic writing. He wrote in 1993 that he didn't feel in control during the press conference. He heard his voice predicting the end of the world, and was appalled by what he was saying. "I was speaking the words," he wrote, "but all the time I could hear the voice of the brakes in the background saying, 'David, what the hell are you saying? This is absolute nonsense'." His predictions were splashed all over the next day's front pages, to his great dismay.

Terry Wogan interview

The headlines attracted an invitation from the BBC's prime-time Terry Wogan show on April 29, 1991. He implied during the interview, amid laughter from the studio audience, that he was "the son of God," and said Britain would be devastated by tidal waves and earthquakes. He later said he had used the term "the son of God" to mean an aspect of the infinite consciousness. He also talked about politics, energy and the environment: "[W]hen a child dies in this world of preventable disease every two seconds, when the economic system of this world must destroy the earth simply for that system to survive; when you see all the wars, and when you see all the pain, and when you see all the suffering, is it a force of love and wisdom and tolerance that is in control of this planet?"

The interview proved devastating for him. The BBC was criticized for allowing it to go ahead, Des Christy in ''The Guardian'' calling it a "media crucifixion." Wogan interviewed Icke again in 2006, acknowledging that his comments during the interview had been a bit sharp. Icke disappeared from public life for a time, unable to walk down the street without people mocking him. His children were followed to school by journalists and ridiculed by schoolmates, and his wife would open the back door to get the washing in only to find a camera crew filming her. Icke told Jon Ronson in 2001:

One of my very greatest fears as a child was being ridiculed in public. And there it was coming true. As a television presenter, I'd been respected. People come up to you in the street and shake your hand and talk to you in a respectful way. And suddenly, overnight, this was transformed into "Icke's a nutter." I couldn't walk down any street in Britain without being laughed at. It was a nightmare. My children were devastated because their dad was a figure of ridicule.

Writing and lecturing

Icke said the interview had been the making of him in the end, that the laughter had set him free. He wrote that every bridge back to his past was ablaze, giving him the courage to develop his ideas without caring what anyone thought of him. He continued to write, turning himself into a prolific and popular author and speaker. In 1995 he established his own publisher, Bridge of Love Publications, now called David Icke Books. As of 2006, he had lectured in 25 countries—sometimes speaking for six hours at a time—his lectures were attracting thousands, his books had been translated into eight languages, and his website was getting 600,000 hits a week. ''The Biggest Secret'' went through six reprintings between 1999 and 2006, and ''Alice in Wonderland and the World Trade Center Disaster'' (2002) became a top-five seller in South Africa. In 2008 he was invited to address the Oxford Union, the University of Oxford's debating society.

Lewis and Kahn write that he has produced a consolidation of all conspiracy theories into a massive project with unlimited explanatory power, his work cutting across political, religious, and socio-economic divisions, uniting the right and left. They write that his lectures might see neo-Nazis and Christian Patriots sitting next to 60-something UFO buffs and New Age earth goddesses.

He stood for parliament in the UK as an independent in the July 2008 Haltemprice and Howden by-election, after initially announcing he would stand as "Big Brother—The Big Picture". He came 12th in the polling with 110 votes and lost his deposit. He explained that he stood because, "if we don't face this now we are going to have some serious explaining to do when we are asked by our children and grandchildren what we were doing when the global fascist state was installed. 'I was watching ''EastEnders'', dear,' will not be good enough."

Key ideas

Icke combines metaphysical discussion about the nature of the universe and consciousness with conspiracy theories about public figures being satanic paedophiles, and how apparently random events are attempts to control humanity. He argued in ''The Biggest Secret'' that human beings originated in a breeding program run by a race of reptilians called Anunnaki from the Draco constellation, and that what we call reality is just a holographic experience; the only reality is the realm of the Absolute. He believes in a collective consciousness that has intentionality; in reincarnation; in other possible worlds that exist alongside ours on other frequencies; and in acquired characteristics, arguing that our experiences change our DNA by downloading new information and overwriting the software. We are also able to attract experiences to ourselves by means of good and bad thoughts.

Global Elite

Icke argues that humanity was created by a network of secret societies run by an ancient race of interbreeding bloodlines from the Middle and Near East, originally extraterrestrial. Icke calls them the "Babylonian Brotherhood." The Illuminati, Round Table, Council on Foreign Relations, Chatham House, the Trilateral Commission, the Bilderberg Group, the International Monetary Fund, United Nations, the media, military, science, religion, and the Internet are all Brotherhood created and controlled. The Brotherhood is mostly male. Their children are raised from an early age to understand the mission; those who don't are pushed aside. Key Brotherhood bloodlines are the British House of Windsor, the Rothschilds, the Rockefellers, European royalty and aristocracy, and the Eastern establishment families of the United States. At the apex of the Brotherhood stands the "Global Elite," identified throughout history as the Illuminati, and at the top of the Global Elite stand the "Prison Wardens." The goal of the Brotherhood—their "Great Work of Ages"—is world domination and a micro-chipped population.

Reptilians and shape-shifting

In ''The Biggest Secret'' (1999), Icke introduced the reptoid hypothesis. He identified the Brotherhood as originating from reptilians from the constellation Draco, who walk on two legs and appear human, and who live in tunnels and caverns inside the earth. They are the race of gods known as the Anunnaki in the Babylonian creation myth, ''Enûma Eliš'' who share almost identical parallels across the ancient world cultures. Lewis and Kahn write that Icke has taken his "ancient astronaut" narrative from the Jewish Azeri-American writer, Zecharia Sitchin. Icke's idea of "inner-earth reptilians" is also not new, though Barkun writes that Icke has done more than most to expand it.

Lewis and Kahn write that Sitchin argued—for example in ''Divine Encounters'' (1995)—that the Anunnaki came to Earth for its precious metals. Icke says they came specifically for "monoatomic gold," a mineral he says can increase the carrying capacity of the nervous system ten thousandfold. After ingesting it, they can process vast amounts of information, speed up trans-dimensional travel, and shapeshift from reptilian to human form. They use human fear, guilt, and aggression as energy. "Thus we have the encouragement of wars," he wrote in 1999, "human genocide, the mass slaughter of animals, sexual perversions which create highly charged negative energy, and black magic ritual and sacrifice which takes place on a scale that will stagger those who have not studied the subject."

He writes that the Anunnaki have crossbred with human beings, the breeding lines chosen for political reasons. Icke argued that they are the Watchers, the fallen angels, or "Grigori," who mated with human women in the Biblical apocrypha. Their first reptilian-human hybrid, possibly Adam, was created 200,000–300,000 years ago. There was a second breeding program around 30,000 years ago, and a third 7,000 years ago. It is the half-bloods of the third breeding program who today control the world, more Anunnaki than human, he argued. They have a powerful, hypnotic stare, the origin of the phrase to "give someone the evil eye," and their hybrid DNA allows them to shapeshift when they consume human blood.

In ''Children of the Matrix'' (2001), he added that the Anunnaki bred with another extraterrestrial race called the "Nordics," who had blond hair and blue eyes, to produce a race of human slave masters, the Aryans. The Aryans retain many reptilian traits, including cold-blooded attitudes, a desire for top-down control, and an obsession with ritual, lending them a tendency toward fascism, rationalism, and racism. Lewis and Kahn write that, with the Nordic hypothesis, Icke is mirroring standard claims by the far right that the Aryan bloodline has ruled the Earth throughout history. For Icke, Sumerian Kings and Egyptian pharaohs have all been Aryan reptilian humanoids, as have 43 American presidents and the Queen Mother, who he wrote in 2001 was "seriously reptilian." All have taken part in Satanic rituals, paedophilia, kidnapping of children, drug parties and murder, needed to satisfy their reptilian blood lust, which allows them to retain their temporary human form.

Dimensions

The reptilians not only come from another planet, but are also from another dimension, the lower level of the fourth dimension, the one nearest the physical world. Icke writes that the universe consists of an infinite number of frequencies or dimensions of life that share the same space, like television and radio frequencies. Some people can tune their consciousness to other wavelengths, which is what psychic power consists of, and it is from one of these other dimensions that the Anunnaki are controlling this world—though just as fourth-dimensional reptilians control us, they are controlled, in turn, by a fifth dimension. The lower level of the fourth dimension is what others call the "lower astral dimension." Icke argued that it is where demons live, the entities Satanists summon during their rituals. They are, in fact, summoning the reptilians. Barkun argues that the introduction of different dimensions allows Icke to skip awkward questions about which part of the universe the reptilians come from and how they got here.

Problem-reaction-solution

In ''Tales From The Time Loop'' (2003), Icke argues that most organized religions, especially Judaism, Christianity and Islam, are Illuminati creations designed to divide and conquer the human race through endless conflicts, as are racial, ethnic, and sexual divisions. He cites the Oklahoma City bombing and 9/11 as examples of events organized by the Global Elite. The incidents allow the Elite to respond in whatever way they intended to act in the first place, a concept Icke calls "order out of chaos," or "problem-reaction-solution". He writes that there are few, if any, public events that are not engineered, or at least used, by the Brotherhood: "You want to introduce something you know the people won't like. ... So you first create a PROBLEM, a rising crime rate, more violence, a terrorist bomb ... You make sure someone else is blamed for this problem and not you, the real people behind it all. So you create a "patsy," as they call them in America, a Timothy McVeigh or a Lee Harvey Oswald. ... This brings us to stage two, the REACTION from the people—"This can't go on; what are THEY going to do about it?" ... This allows THEM to then openly offer the SOLUTION to the problems they have created ..."

Red Dresses

In ''Infinite Love is the Only Truth'' (2005), Icke introduces the idea of "reptilian software." He says that there are three kinds of people. The highest level of the Brotherhood are the "Red Dresses." These are "software people," elsewhere called "reptilian software," or "constructs of mind," without consciousness, without free will. Their human bodies are holographic veils. A second group, the so-called "sheeple"—the vast majority of humanity—have what Icke calls "back seat consciousness." They are conscious, but they do whatever they are told and are the main source of energy for the Brotherhood. They include the "repeaters," the people in positions of influence who simply repeat what other people have told them. Doctors repeat what they are told in medical school and by drug companies, teachers repeat what they learned at teacher training college, and journalists are the greatest repeaters of all. The third group, by far the smallest, are those who see through the illusion; they are people like Neo from the film, ''The Matrix''. They are usually dubbed dangerous or mad. The "Red Dress" genetic lines keep obsessively interbreeding to make sure their bloodlines are not weakened by the second or third levels of consciousness, because consciousness can rewrite the software.

The Moon Matrix

Icke wrote in 2010 that the Earth and what he calls the collective human mind are manipulated from the Moon, which is actually a spacecraft controlled by the reptilians. The "Moon Matrix" is a broadcast from that spacecraft that gives us our sense of reality.

Reception

Protests

In ''The Robots' Rebellion'' (1994), Icke introduced the idea that the Global Elite's plan for world domination was laid out in ''The Protocols of the Elders of Zion'', a hoax published in Russia in 1903, which supposedly presented a plan by the Jewish people to take over the world. The ''Protocols'' is the most influential piece of antisemitic material of modern times, portraying the Jewish people as cackling villains from a Saturday matinee, as Jon Ronson put it in his documentary about Icke, ''David Icke, the Lizards and the Jews'' (2001). It was published in English in 1920 by ''The Dearborn Independent'', Henry Ford's newspaper, becoming mixed up with conspiracy theories about anti-Christian Illuminati, international financiers, and the Rothschilds, a Jewish banking dynasty. After it was exposed as a hoax, Michael Barkun of Syracuse University writes that it disappeared from mainstream discourse until interest in it was renewed by the American far right in the 1950s. According to Mark Honigsbaum, Icke refers to it 25 times in the ''Robot's Rebellion'', calling it the "Illuminati protocols." Barkun writes that this is the first of a number of examples of Icke moving dangerously close to antisemitism.

Louis Theroux cautioned that it might not only be unfair to Icke to allege that he is associating Jews with the Global Elite, but might also lend what Theroux called a patina of seriousness to his ideas. Icke said it was "friggin' nonsense" that his reptiles represented Jews. "There is a tribe of people interbreeding," he told Jon Ronson in 2001, "which do not, ''do not'', relate to any earth race ... This is not a Jewish plot. This is not a plot on the world by Jewish people".

Icke's use of the ''Protocols'' was greeted with dismay by the Green Party's executive. They had allowed him to address the party's annual conference in 1992, despite the controversy over his Wogan interview, but in September 1994 decided to deny him a platform. Icke wrote to ''The Guardian'' protesting the decision, denying ''The Robots' Rebellion'' was antisemitic, and rejecting racism, sexism and prejudice of any kind, but in the same letter insisted that whoever wrote the ''Protocols'' "knew the game plan" for the 20th century. Barkun argues that Icke was trying to have it both ways, offended by the allegation of antisemitism while "hinting at the dark activities of Jewish elites." Alick Bartholomew of Gateway, Icke's former publisher, said that an early draft of ''And the Truth Shall Set You Free'' (1995) contained material questioning the Holocaust, and that Icke was dropped because of it. Sam Taylor wrote in ''The Observer'' in 1997 that, having read the material, he did not believe it was antisemitic, but argued that Icke was "tapping into a seriously paranoid, aggressive strain in U.S. society."

Icke was briefly detained by immigration officials when he entered Canada in 2000, after his name was added to a watch list because of complaints from the Canadian Jewish Congress. His books were removed from Indigo Books, and several stops on his speaking tour were cancelled. Human rights lawyer Richard Warman, working at the time for the Canadian Green Party, took credit for much of this in Jon Ronson's documentary about Icke, which catalogued the cancelled appearances.

Academic reception

Michael Barkun sees Icke as a professional conspiracy theorist of the Alex Jones variety, and the most fluent of the genre. He calls Icke's work "improvisational millennialism," with an end-of-history scenario involving a final battle between good and evil. Because everything is connected in the conspiracist world view, Barkun writes, every source can be mined for links. The greater the stigma attached to an idea, the more attractive it becomes, and the vehemence with which the mainstream rejects an idea is almost a measure of its validity. For Icke, the widespread ridiculing of the lizard theory is a guarantee that there's something to it, Barkun argues.

According to Barkun, Icke has actively tried to cultivate the far right. In 1996, he spoke to a conference in Reno, Nevada, alongside opponents of the Brady Handgun Violence Prevention Act—which mandates background checks on people who buy guns in the United States—including Kirk Lyons, a white nationalist lawyer who has represented the Ku Klux Klan. Barkun argues that the relationship between Icke, the militias, and the Christian Patriots is complex because of the New Age baggage Icke brings with him, and he stresses that Icke is not actually a member of any of these groups, but he has nevertheless absorbed the world view of the radical right virtually intact. "There is no fuller explication of its beliefs about ruling elites than Icke's," he writes. Icke regards Christian patriots as the only Americans who understand the truth about the New World Order, but he also told a Christian patriot group: "I don't know which I dislike more, the world controlled by the Brotherhood, or the one you want to replace it with."

Tyson Lewis and Richard Kahn see Icke as a spiritual philosopher, arguing that it's not clear he believes in the reptilians himself. They write that there is an almost obsessive-compulsive element to his writing, which includes anything he can find to support a narrative that connects ancient Sumer to modern America, in a way that "defies the laws of academic gravity." They argue that the lizards may be allegorical, a Swiftian satire describing the emergence of a global fascist state. In ''Children of the Matrix'', Icke writes that, that if the reptilians did not exist, we would have to invent them. "In fact," he says, "we probably have. They are other levels of ourselves putting ourselves in our face." Lewis and Kahn make use of Douglas Kellner's distinction in ''Media Spectacle'' (1995) between a reactionary clinical paranoia—a mindset dissociated from reality—and a progressive, critical paranoia that confronts power. They argue that Icke displays elements of both, writing that what they call his "postmodern metanarrative" may be a way of giving ordinary people a narrative structure within which to question what they see around them.

Works

;Books

''It's a Tough Game, Son!''. Piccolo Books, 1983. ISBN 0330280473

''It Doesn't Have To Be Like This: Green Politics Explained''. Green Print, 1989. ISBN 1854250337

''Truth Vibrations''. Gateway, 1991, 1994. ISBN 1858600065

''Love Changes Everything''. Harper Collins Publishers, 1992. ISBN 1855382474

''In the Light of Experience: The Autobiography of David Icke''. Time Warner Books, 1993. ISBN 0751506036

''Days of Decision''. Jon Carpenter Publishing, 1993. ISBN 1897766017

''The Robot's Rebellion''. Gateway, 1994. ISBN 1858600227

''Heal the World: A Do-It-Yourself Guide to Personal and Planetary Transformation''. Gateway, 1994. ISBN 1858600057

''...And the Truth Shall Set You Free''. Bridge of Love Publications, 1995. ISBN 0953881059

''I Am Me, I Am Free: The Robot's Guide to Freedom''. Truth Seeker, 1996, 1998. ISBN 0952614758

''Lifting the Veil: David Icke interviewed by Jon Rappoport''. Truth Seeker, 1998. ISBN 0939040050

''The Biggest Secret: The Book That Will Change the World''. Bridge of Love Publications, 1999. ISBN 0952614766

''Children of the Matrix''. Bridge of Love Publications, 2001. ISBN 0953881016

''Alice in Wonderland and the World Trade Center Disaster''. Bridge of Love Publications, 2002. ISBN 0953881024

''Tales from the Time Loop''. Bridge of Love Publications, 2003. ISBN 0953881040

''Infinite Love Is the Only Truth: Everything Else Is Illusion''. Bridge of Love Publications, 2005. ISBN 0953881067

''The David Icke Guide to the Global Conspiracy (and how to end it)''. David Icke Books Ltd, 2007. ISBN 978-0-9538810-8-6

''Human Race Get Off Your Knees—The Lion Sleeps No More''. David Icke Books Ltd, 2010. ISBN 978-0-9559973-1-0

;DVDs and videos

''Speaking Out: Who Really Controls the World and What We Can Do About It''

''David Icke: Turning of the Tide'' (1996)

''The Reptilian Agenda'' (1999) (DVD)

''David Icke: Revelations of a Mother Goddess''

''David Icke: The Freedom Road'' (2003)

''David Icke: Secrets of the Matrix'', Parts 1–3 (2003) (DVD)

''David Icke, Live in Vancouver: From Prison to Paradise'' (2005) (DVD)

''Freedom or Fascism: The Time to Choose'' (2006) (DVD)

''David Icke: Big Brother, the Big Picture'', (2008) free Internet Video

''Beyond The Cutting Edge'' (2008) (DVD)

''David Icke Live at the Oxford Union Debating Society

''The Lion Sleeps No more'' (2010) (DVD)

''Secret Space

''Secret Space 2

See also

Erich von Däniken

Vusamazulu Credo Mutwa

Notes

References

David Icke's website

Barkun, Michael. ''A Culture of Conspiracy: Apocalyptic Visions in Contemporary America''. University of California, 2003.

Barkun, Michael. ''Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11''. The University of North Carolina Press, 2011.

Channel 5 Television. David Icke: Was He Right?, December 12, 2006, ''YouTube'', accessed December 12, 2010.

Chaudhary, Vivek. "Greens see red at 'Son of God's anti-Semitism'," ''The Guardian'', September 12, 1994.

Christy, Des. "Crucifixion, courtesy of the BBC," ''The Guardian'', May 6, 1991.

Evans, Paul. Interview: David Icke, ''New Statesman'', March 3, 2008.

Gillis, Charlie. "Righteous Crusader or Civil Rights Menace?", ''Macleans'', April 9, 2008.

Greenslade, Nick. "The ten worst sportsmen in politics", ''The Observer'', September 5, 2004.

Grossman, Wendy. "Green Party Cofounder Icke Goes New Age", ''Skeptical Inquirer'', January 1, 1991.

Honigsbaum, Mark. "The Dark Side of David Icke", ''London Evening Standard'', May 26, 1995, accessed December 12, 2010.

Icke, David. ''It's a tough game, son!''. Piccolo Books, 1983.

Icke, David. "Does the Animal Kingdom need a Bill of Rights?", Royal Institute of Great Britain, 1989, ''YouTube'', accessed December 12, 2010.

Icke, David. ''In the Light of Experience'', Warner Books, 1993.

Icke, David. ''Days of Decision''. Jon Carpenter Publishing, 1993.

Icke, David. ''And the Truth Shall Set You Free''. David Icke Books, 1995.

Icke, David. ''The Biggest Secret: The Book that Will Change the World''. David Icke Books, 1999.

Icke, David. ''Alice in Wonderland and the World Trade Center Disaster'', Bridge of Love Publications, 2002.

Icke, David. ''Tales from the Time Loop. David Icke Books, 2003.

Icke, David. ''Infinite Love is the Only Truth''. Bridge of Love Publications, 2005.

Icke, David. ''The David Icke Guide to the Global Conspiracy''. David Icke Books, 2007.

Icke, David (undated). "Problem-reaction-solution", ''News for the Soul'', accessed December 12, 2010.

Icke, David (undated). David Icke part 1, part 2, Davidicke.com, accessed December 12, 2010.

Icke, David (undated). Was Hitler a Rothschild?, DavidIcke.com, accessed December 12, 2010.

Jabbari, Dorsa. "U of T provides accused anti-Semite with mike", ''Varsity News'', October 12, 1999, accessed December 12, 2010.

Kraft, Frances. "New Age speaker set to talk in Toronto", ''The Canadian Jewish News'', October 7, 1999, accessed December 12, 2010.

Lewis, Tyson E., and Kahn, Richard. ''Education Out of Bounds: Reimagining Cultural Studies for a Posthuman Age''. Palgrave Macmillan, 2010.

Lewis, Tyson and Kahn, Richard. "The Reptoid Hypothesis: Utopian and Dystopian Representational Motifs in David Icke's Alien Conspiracy Theory", ''Utopian Studies'', Vol. 16, 2005, accessed December 12, 2010.

Marre, Oliver. "Pendennis", ''The Observer'', January 20, 2008.

Mitchell, Ben. "This much I know", interview with David Icke, ''The Observer'', January 22, 2006.

Naughton, Philippe. "Reptilians beware - David Icke is back!", ''The Times'', June 27, 2008.

Offley, Will (2000a). "Selected Quotes Of David Icke", Political Research Associates, February 23, 2000, accessed December 12, 2010.

Offley, Will (2000b). "David Icke And The Politics Of Madness: Where The New Age Meets The Third Reich", Political Research Associates, February 29, 2000, accessed December 12, 2010.

Ronson, Jon. "Beset by lizards, part 1", part 2, extracts from Ronson's book, ''Them: Adventures with Extremists'', ''The Guardian'', March 17, 2011.

Ronson, Jon. "David Icke, the Lizards, and the Jews" 1/5, 2/5, 3/5, 4/5, 5/5, Channel 4 Television, UK, 2001; ''YouTube'', accessed December 12, 2010.

Taylor, Sam. "So I was in this bar with the son of God ...," ''The Observer'', April 20, 1997.

Theroux, Louis. "Stranger than fiction: Are 12ft lizards running the world?", ''The Guardian'', April 7, 2001.

Whitney, Nicole (undated). "Interview with David Icke", ''News for the Soul'', 2004, accessed December 12, 2010.

Wogan, Terry. David Icke interviewed by Terry Wogan, April 1991 and again in 2006, BBC, courtesy of ''YouTube'', accessed December 12, 2010.

''The Guardian''. "Protester David Icke finally pays community charge," November 14, 1990.

United States Holocaust Memorial Museum. Protocols of the Elders of Zion, accessed December 12, 2010.

Further reading

DavidIcke.com, accessed December 12, 2010.

Banyan, Will. "The Big Picture" A review of ''Alice in Wonderland and the World Trade Center Disaster'' (pdf) ''Paranoia Magazine'', October 2003, accessed December 12, 2010.

Cowley, Jason. "The Icke Files", ''The Independent on Sunday'', October 1, 2000.

Kay, Jonathan. "When paranoia goes intergalactic", ''The National Post'', May 12, 2011.

Kay, Jonathan. ''Among the Truthers''. Harper, 2011.

Shermer, Michael. ''Illuminati, The New World Order & Paranoid Conspiracy Theorists (PCTs)'', ''The Skeptic's Dictionary'', accessed December 12, 2010.

;Audio/video

Britton, Fern. Interview with David Icke, 1/3, 2/3, 3/3, BBC's Coast to Coast People, 1991; courtesy of ''YouTube'', accessed December 12, 2010.

Icke, David. Presenting snooker, BBC, 1980s; courtesy of ''YouTube'', accessed December 12, 2010.

Icke, David. Does the Animal Kingdom need a Bill of Rights?, Royal Institute of Great Britain, ''Arena'', BBC2, 1989; courtesy of ''YouTube'', accessed November 15, 2009.

Icke, David. Live at the Oxford Union, June 10, 2009; courtesy of ''YouTube'', accessed December 12, 2010.

Maher, Bill. Interview with David Icke, ''Religulous'', 2008; courtesy of ''YouTube'', accessed December 12, 2010.

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